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Stanisław Mateusz Ignacy Wyspiański (pronounced ['staˈɲiswaf vɨˈspjaɲskʲi]; 15 January 1869 – 28 November 1907) was a Polish playwright, painter and poet, as well as interior and furniture designer. A patriotic writer, he created a series of symbolic, national dramas within the artistic philosophy of the Young Poland Movement. Wyspiański was one of the most outstanding and multifaceted artists of his time in Poland under the foreign partitions.[1] He successfully joined the trends of modernism with themes of the Polish folk tradition and Romantic history. Unofficially, he came to be known as the Fourth Polish Bard (in addition to the earlier Three Bards: Adam Mickiewicz, Juliusz Słowacki, and Zygmunt Krasiński).

Stanisław Wyspiański
Born
Stanisław Mateusz Ignacy Wyspiański

(1869-01-15)15 January 1869
Kraków, Austrian Poland
Died28 November 1907(1907-11-28) (aged 38)
Kraków, Austrian Poland
NationalityPolish
EducationSchool of Fine Arts, Kraków
Known forArchitecture, drawing, furniture, painting
MovementArt Nouveau, symbolism
Spouse(s)Teodora Teofila Wyspiańska

Biography


Stanisław Wyspiański was born to Franciszek Wyspiański and Maria Rogowska. His father, a sculptor, owned an atelier at the foot of Wawel Hill. His mother died of tuberculosis in 1876 when Stanisław was seven years old. Due to problems with alcohol, Stanisław's father could not fulfil his parental responsibilities. Stanisław was adopted by his aunt Joanna Stankiewiczowa and her husband Kazimierz. The Stankiewicz family belonged to the bourgeois intellectual class. In their house, Wyspiański became acquainted with painter Jan Matejko, who was a frequent visitor. Matejko soon recognized that the boy had artistic talent and gave him his first artistic guidance. Wyspiański attended Saint Anne's secondary school. The school was unique for several reasons. First, although the Polish language was forbidden in educational institutions under foreign rule, the lectures at Saint Anne's were delivered in Polish. Second, the teacher's goal was to equip the students with a thorough knowledge of Polish history and literature. Third, graduates of the school, including Lucjan Rydel, Stanisław Estreicher and Henryk Opieński, were considered prominent figures in Kraków's cultural life. As a student, Wyspiański took particular interest in art and literature. According to Joanna Stankiewiczowa, the young Stanisław portrayed small cottages, animals, plants, armors and decorations. Wyspiański also created a dramatic interpretation of Matejko's painting Stefan Batory pod Pskowem (Bathory at Pskov).

In 1887 Wyspiański enrolled in the Faculty of Philosophy at Jagiellonian University and the School of Fine Arts in Kraków. While studying at the university, he attended lectures in art, history and literature. Jan Matejko, the dean of the School of Fine Arts, soon recognized Wyspiański's talent and asked him to join in the creation of a polychrome inside the Mariacki Church.[2]

Planty Park at Dawn, 1894
Planty Park at Dawn, 1894

The years 1890–1895 were devoted to travel. Wyspiański visited Italy, Switzerland, Germany, Prague and France. His stay in France is regarded as a major point in his artistic life. He studied at the private Académie Colarossi. Since the school fee was very high, Wyspiański applied for a grant. During his stay in France he got acquainted with Paul Gauguin. Together they visited art museums, where Wyspiański was bewitched by the beauty of Pierre Puvis de Chavannes's paintings. He also attended theatre performances based on Shakespeare and classical era plays. His future dramas Daniel i Meleager (Daniel and Meleagra) and Powrót Odysa (Return of Odysseus) were based on the antic tradition. Meanwhile, he worked on several dramas, Królowa Polskiej Korony (The Queen of Polish Crown), Warszawianka (Varsovian Anthem) and the first version of Legenda (Legend). The play Legenda (Legend) was based on the famous Polish legend of Wars and Sawa. In August 1894 he returned to Kraków, where he got involved in the modernist movement. It was then he designed and partially made a polychrome for the Franciscan Church that was composed of flowery, geometrical and heraldic motifs. Moreover, the prior of the church encouraged Wyspiański to design various stained glass windows, such as Blessed Salomea, Saint Francis Stigmata and God the Father. Wyspiański received an award from the Polish Academy of Learning for the landscape of the Kopiec Kościuszki (Kościuszko Mound). As a painter, interior designer and poet he cooperated with the Municipal Theatre in Kraków. First he designed furniture and scenography for the theatre performances, then he staged various dramas on the stage of the theatre.

Motherhood, 1905, National Museum in Warsaw
Motherhood, 1905, National Museum in Warsaw

He cooperated with the Kraków Society of Friends of Fine Art and in mid-1898 was named art manager of the weekly Życie (Life). Unfortunately, his first published dramas, Legenda (Legend), (1897) and Daniel i Meleager (Daniel and Meleagra) (1898), did not receive the acclaim of the critics. It was the Warszawianka (Varsovian Anthem) that brought instantaneous acclaim to its author. The premiere of the drama marked his debut as a playwright of national dramas. The theatre premiere of the drama on 2 July 1901 starred Helena Modrzejewska as Maria. The years 1899–1900 marked the publication of Protesilas i Laodamia (Protesilas and Laodamia), Lelewel (Lelevel) and Legion. This drama is regarded to be the author's polemic displaying a romantic vision of history. In 1900, Wyspiański married the mother of his four children, Teodora Pytko. In November the same year he participated in the wedding of his friend Lucjan Rydel in Bronowice, a village near Kraków. The wedding party was the inspiration for his widely acclaimed play Wesele (The Wedding). It is a deeply critical yet sarcastic exposé of Polish society of the 19th century. "Wesele" transformed Wyspianski from a moderately successful visual and verbal artist associated with the Young Poland movement into a national dramatist-visionary whose significance in Poland is comparable to Yeats's in Ireland, O'Neill's in America, or Maeterlinck's in Belgium."[3] The drama made references to the contemporary situation in Poland and depicted a powerless society. Although censorship barred the sale of copies of Wesele (The Wedding), the play was staged in the theatre.[2]

Self-Portrait with Wife at the Window, 1904, National Museum in Kraków
Self-Portrait with Wife at the Window, 1904, National Museum in Kraków

After the success of Wesele (The Wedding) four new plays based on Polish history were published: Wyzwolenie (Liberation), Achilles, Bolesław Śmiały (Boleslaus The Bold) and Legenda II (Legend 2). The following years were devoted to publishing of Skałka and Powrót Odysa (Return of Odysseus); meanwhile Wyspiański translated Corneillea's Cyd (Le Cid) and Voltaire's Zaïre.

In 1906 Wyspiański became a professor at the Academy of Fine Arts in Kraków. He was also a member of the city council. In his last years, Wyspianski's health deteriorated. As a result, he underwent medical treatments in Rymanów and Bad Hall and then settled in his small cottage in the village of Węgrzce. He died of syphilis, which was incurable at the time. His funeral took place in Kraków and became a national day of mourning. Wyspiański was buried in the Crypt of the Distinguished in the Skałka Church.[4]


Creative output


Stained-glass window in Franciscan Church, designed by Wyspiański
Stained-glass window in Franciscan Church, designed by Wyspiański

Wyspiański's artistic output is very eclectic. Among dramas and poetry, there are views of Cracow (drawings, sketch-books, oil-paintings, pastel drawings), portraits and self-portraits, designs of stained glass windows and paintings, illustrations, graphic art, and designs for furniture and interiors, and development of Wawel.

Drawings, such as his 1890 self-portrait, and drafts from his journeys across Europe and Poland, are among Wyspiański's better-known works. He later created a herbarium by drawing plants. However, he most frequently used soft pastel techniques; his first pastel drawings were produced between 1890 and 1894. They mainly present the artist's family, friends and other artists. Wyspiański eagerly drew his children in everyday situations such as sleeping or feeding, including Helenka (1900), pastel drawing, owned by the National Museum in Kraków; Śpiący Staś (Sleeping Staś) (1902), pastel drawing, Silesian Museum in Katowice; Śpiący Mietek (Sleeping Mietek) (1904), pastel drawing, Museum of Art in Łódź; Macierzyństwo (Motherhood) (1905), pastel drawing, National Museum in Kraków; and Żona artysty z synkiem Stasiem (The Artist's Wife with Their Son Staś) (1904), pastel drawing, now at the Upper Silesian Museum in Bytom.

Using this technique, he painted many of his acquaintances and artists, among others Kazimierz Lewandowski, Jacek Malczewski, Eliza Pareńska, the Kryształowicz family, Ludwik Solski, Irena Solska, and Jan Stanisławski. He painted landscapes of Kraków – the Kraków Planty Park with desmans (also painted in oil), the Vistula Rudawa River, cottages in Grębowo, and at the end of his life, views from his studio to the Kościuszko Mound. He also created a poster for Maeterlinck's Wnętrze (Interior).

Part of his output constitutes various designs – mainly stained glass windows, polychromes and interiors. Stanisław Wyspiański and Józef Mehoffer designed 36 stained glass windows together for the Mariacki Church in Kraków to help Matejko with the church conservation he had been involved with since 1889. During their stay in Paris they both made two boxes for the competition of the Rudolfinum Hall Decoration Design in Prague and curtain designs for the Juliusz Słowacki Theatre in Kraków. However, Wyspiański himself designed stained glass windows and polychromes for the Franciscan Church in Kraków (with the famous stained glass window Stań się), stained glass windows depicting Saint Stanislaus, Kazimierz the Great and Henryk Pobożny for Wawel Cathedral (not executed until 2005–2007 in the Wyspiański 2000 Pavilion), the design of a showroom of the Fine Arts Society (1904), and stairs and hall decoration for the Medical Society. In 1905 Wyspiański and Władysław Ekielski designed a scheme for redevelopment of the Wawel Hill (the so-called Acropolis).[5]


Leading stage plays



Selected paintings



Wyspiański Museum and monuments in his honor


The 1996 memorial plaque for Stanisław Wyspiański at Austria Classic Hotel Wien in Vienna
The 1996 memorial plaque for Stanisław Wyspiański at Austria Classic Hotel Wien in Vienna

The Stanisław Wyspiański Museum in Kraków is located in the Szołayski tenement house built in the 17th century.[6] It is a division of the National Museum, Kraków, sometimes referred to as the Szołayski Museum. At All Saints' Square, the Wyspiański 2000 Information Exhibition Pavilion is a rare example of contemporary architecture in the Old Town, featuring three of Wyspiański's stained glass windows.

In 1996 a plaque for Stanisław Wyspiański was unveiled at Hotel Nordbahn (since 2008 Austria Classic Hotel Wien) at Praterstraße 72 in Vienna's Leopoldstadt, commemorating the 50th anniversary of the Österreichisch-Polnische Gesellschaft (Austrian-Polish Society) and Wyspiański's frequents stays at the hotel, where among other things he wrote his German dramatic fragment "Weimar 1829" in summer 1904.

In front of the new National Museum building in Kraków on 3-go Maja Street there is a monument to Stanisław Wyspiański. 2007 was named the Year of Stanisław Wyspiański by the Polish Sejm.


Streets of Kraków with Wyspiański connections


Tenement house, 79 Krowoderska street
Tenement house, 79 Krowoderska street

See also



Footnotes


  1. M. Kantor. Translated by Maya Boncza (Winter 2008). "Year of Stanislaw Wyspianski" (PDF direct download, 2.67 MB). Krakow: Alma Mater. Miesiecznik Uniwersytetu Jagiellonskiego. pp. 6–7. Retrieved 1 November 2012.
  2. "Stanisław Wyspiański". Retrieved 17 April 2020.
  3. Ann Komaromi, "Wyspianski's Wesele: Poised on the Border," Theatre Journal – Volume 54, Number 2, May 2002, The Johns Hopkins University Press Theatre Journal 54.2 (2002) pp. 187–202, JHU.edu
  4. "Stanisław Wyspiański (1869-1907)". Retrieved 17 April 2020.
  5. "Stanisław Wyspiański". Retrieved 17 April 2020.
  6. "Muzeum Stanisława Wyspiańskiego w Kamienicy Szołayskich (Kraków)". Muzea w Polsce. museo.pl. Retrieved 2 November 2012.

References



Bibliography



English Literature



Polish Literature



German Literature



На других языках


[de] Stanisław Wyspiański

Stanisław Mateusz Ignacy Wyspiański (geboren 15. Januar 1869 in Krakau, Österreich-Ungarn; gestorben 28. November 1907 ebenda)[1] war ein polnischer Künstler und Angehöriger der Bewegung „Junges Polen“.
- [en] Stanisław Wyspiański

[es] Stanisław Wyspiański

Stanisław Mateusz Ignacy Wyspiański (15 de enero de 1869, Cracovia – 28 de noviembre de 1907, Cracovia), fue uno de los artistas más polifacéticos y sobresalientes de su época, en Europa, pues este pintor, arquitecto y ebanista, fue, además, un dramaturgo polaco muy influyente.

[fr] Stanisław Wyspiański

Stanisław Mateusz Ignacy Wyspiański, en français Stanislas Wyspianski[1], né le 15 janvier 1869 à Cracovie et mort le 28 novembre 1907 dans la même ville, est un artiste total : peintre, dessinateur, poète, dramaturge, scénographe, designer et metteur en scène polonais, dont la carrière s'est déroulée dans sa ville natale, alors sous l'autorité de l'Autriche.

[it] Stanisław Wyspiański

Stanisław Mateusz Ignacy Wyspiański (Cracovia, 15 gennaio 1869 – Cracovia, 28 novembre 1907) è stato un pittore, poeta, architetto e drammaturgo polacco.

[ru] Выспяньский, Станислав

Стани́слав Матѐуш Игна̀ци Выспя́ньский (польск. Stanisław Mateusz Ignacy Wyspiański; 15 января 1869, Краков — 28 ноября 1907, там же) — польский поэт, драматург, живописец, дизайнер мебели и интерьеров, театральный деятель. Будучи патриотически настроенным писателем, создал серию символических национальных драм, проникнутых художественной философией движения «Молодая Польша». Выспяньский являлся одним из наиболее выдающихся и разносторонних художников Европы своего времени. В творчестве он удачно сочетал идеи модерна с фольклорными и историческими мотивами. Неофициально его называли «четвёртым польским пророком» (наряду с польской «троицей» поэтов-пророков (Мицкевичем, Словацким, Красиньским).



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