Prometheus (Spanish: Prometeo) is a fresco by Mexican muralist José Clemente Orozco[4] depicting the Greek Titan Prometheus stealing fire from the heavens to give to humans.[2] It was commissioned for Pomona College's Frary Dining Hall and completed in June 1930,[4] becoming the first modern fresco in the United States.[5][6][7] It has received widespread critical acclaim.[8]
The mural is above a fireplace at the north end of the refectory of Frary Dining Hall at Pomona College.[9] It consists of four panels: a main one facing the open eating area of the dining hall, two side ones, and an overhead one.[10] The Titan Prometheus of ancient Greek mythology dominates the main panel, reaching for fire to give to humans, an act for which he would later be punished by Zeus. Surrounding his muscular, contorted figure is a crowd of people reacting to the gift, with some welcoming it and others scorning it.[2][4] The color palette features heavy use of reds, blues, and black.[6]
Prometheus side panels
Left panel
Overhead panel
Right panel
Production
The mural was commissioned in 1930 for Pomona's newly built neo-Gothic men's dining hall by its architect, Sumner Spaulding, and professor of art history and Hispanic studies José Pijoán[es].[10] Journalist Alma Reed, a patron of Orozco's in New York, also helped the artist obtain the commission.[11] Students helped to raise $300[4] of Orozco's artist fee of $2500[12] (equivalent to $41,000in 2021).
Orozco stayed on campus for three months to complete the mural, living in a Clark dormitory, eating meals at Frary, and using students as models.[9] He was assisted in the painting by Jorge Juan Crespo de la Serna, particularly with the side panels.[5]
Interpretation
Art historians generally interpret the mural to be a metaphor for the challenges often faced by those seeking to expand the realm of knowledge, particularly from conservative authority figures.[13] The varying reactions of the crowd around Prometheus depicts that human development comes with both costs and benefits.[2]
This theme connects to the mural's collegiate setting.[10][5] It also had personal resonance for Orozco, who faced resistance throughout his life from those opposed to his leftist political views.[14]
The subject of fire was of interest to him because of a fireworks accident in which he lost his left hand when he was 21.[14]
Prometheus received immediate critical acclaim upon completion.[8]Los Angeles Times art critic Arthur Millier declared it a masterpiece, writing that Orozco "has energized that wall with his sublime conception of Prometheus bearing fire to cold, longing humanity until it lives as probably no wall in the United States lives today." He praised its "dynamic composition", describing it as "powerful beyond anything one can anticipate".[15]
It was the first major work by a Mexican muralist in the United States,[16] and helped Orozco, who was relatively unknown at the time,[17][18] to subsequently land two other U.S. commissions, a mural room at The New School in New York City and The Epic of American Civilization at Dartmouth College in New Hampshire.[19] He would later become known as one of the "big three" of the Mexican Mural Renaissance.[20][10]
Prometheus heavily influenced abstract expressionist Jackson Pollock,[21][22][23] who first visited the mural in the summer of 1930[11] and called it "the greatest painting in North America".[1][24] Spaulding, Frary's architect, said "I feel as though the building would fall down if the fresco were removed."[1]
Among contemporary students, it is often noted for its conspicuous lack of a penis;[25][26][27] Orozco likely omitted it to avoid offending puritanical sensibilities.[14] He attempted to add one when he visited Pomona several months after initially completing the mural, but it did not adhere properly to the wall.[14]
Pomona has undertaken various preservation and restoration efforts over the years. In 1980, a protective varnish was applied over the mural.[28] In 1982, structural damage was discovered in the wall behind the mural; it was subsequently reinforced.[1] In 1995, it was restored after being damaged by vandals.[29] In 2000, the college acquired preparatory drawings for the work from Orozco's relatives.[10]
Scott, David W. (1957). "Orozco's Prometheus: Summation, Transition, Innovation". College Art Journal. 17 (1): 2–18. doi:10.2307/773653. ISSN1543-6322. JSTOR773653.
"José Clemente Orozco's Prometheus". Pomona College. Retrieved 18 May 2020. It was almost immediately acclaimed a masterpiece. Critics noted the skill with which Orozco scaled the composition to its architectural environment.
"1930". Pomona College Timeline. Pomona College. Retrieved 19 May 2020.
Haskell, Barbara (2020). "América: Mexican Muralism and Art in the United States, 1925-1945". Vida Americana: Mexican Muralists Remake American Art, 1925-1945. New York: Whitney Museum of American Art with Yale University Press. p.18. ISBN978-0-300-24669-8. OCLC1111979440.
Polcari, Stephen (1992). "Orozco and Pollock: Epic Transfigurations". American Art. 6 (3): 43. doi:10.1086/424159. ISSN1073-9300. JSTOR3109102. S2CID194040790. The subject and Orozco's rendering of it suggest the complex cost of human development
Gurza, Agustin (2 July 2012). "Orozco at the Border". Pomona College Magazine. Pomona College. Retrieved 18 May 2020.
Luz Elena Mainero del Castillo (2012). "El muralismo y la Revolución Mexicana"[Muralism and the Mexican Revolution] (in Spanish). Mexico: Instituto Nacional de Estudios Históricos de las Revoluciones de México. Archived from the original on 14 May 2012. Retrieved 27 June 2012.
Scott, David W.; Mello, Renato Gonzalez; Coffey, Mary K.; Harth, Marjorie L. (2001). Harth, Marjorie L. (ed.). José Clemente Orozco: Prometheus. Claremont, California: Pomona College Museum of Art. ISBN978-0-915478-74-3.
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