art.wikisort.org - Artist

Search / Calendar

Claude Cahun (French pronunciation: [klod ka.œ̃], born Lucy Renee Mathilde Schwob,[2] 25 October 1894 – 8 December 1954) was a French surrealist photographer, sculptor, and writer.[3]

Claude Cahun
Born
Lucy Renee Mathilde Schwob

(1894-10-25)25 October 1894
Nantes, France
Died8 December 1954(1954-12-08) (aged 60)
Saint Helier, Jersey
Resting placeSt Brelade's Church
49.1841°N 2.2029°W / 49.1841; -2.2029
Known forPhotography, writing, sculpture, collage
MovementSurrealism
PartnerMarcel Moore (1909–1954)[1]

Schwob adopted the pseudonym Claude Cahun in 1914.[4] Cahun is best known as a writer and self-portraitist, who assumed a variety of performative personae.

Cahun's work is both political and personal. In Disavowals, Cahun writes: "Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me."[5]

During World War II, Cahun was also active as a resistance worker and propagandist.


Early life


Cahun was born in Nantes in 1894,[6] into a provincial middle-class but prominent intellectual Jewish family.[7] Avant-garde writer Marcel Schwob was their uncle and Orientalist David Léon Cahun was their great-uncle. When Cahun was four years old, their mother, Mary-Antoinette Courbebaisse, began suffering from mental illness, which ultimately led to their mother's permanent internment at a psychiatric facility.[8] In their mother's absence, Cahun was brought up by their grandmother, Mathilde.

Cahun attended a private school (Parsons Mead School) in Surrey after experiences with antisemitism at high school in Nantes.[9][10] They attended the University of Paris, Sorbonne.[9] They began making photographic self-portraits as early as 1912 (aged 18), and continued taking images of themself throughout the 1930s.

Around 1914, they changed their name to Claude Cahun, after having previously used the names Claude Courlis (after the curlew) and Daniel Douglas (after Lord Alfred Douglas). During the early 1920s, they settled in Paris with lifelong partner Suzanne Malherbe, who adopted the pseudonym Marcel Moore.[7]:69 The two became step-siblings in 1917 after Cahun's divorced father and Moore's widowed mother married, eight years after Cahun and Moore's artistic and romantic partnership began.[11] For the rest of their lives together, Cahun and Moore collaborated on various written works, sculptures, photomontages and collages. The two published articles and novels, notably in the periodical Mercure de France, and befriended Henri Michaux, Pierre Morhange, and Robert Desnos.

Around 1922 Cahun and Moore began holding artists' salons at their home. Among the regulars who would attend were artists Henri Michaux and André Breton and literary entrepreneurs Sylvia Beach and Adrienne Monnier.[12]


Work


This plaque on Cahun's house in Saint Brélade, Jersey, celebrates their photographic innovation
This plaque on Cahun's house in Saint Brélade, Jersey, celebrates their photographic innovation

Cahun's works encompassed writing, photography, and theatre. They are most remembered for their highly staged self-portraits and tableaux that incorporated the visual aesthetics of Surrealism. During the 1920s, Cahun produced an astonishing number of self-portraits in various guises such as aviator, dandy, doll, body builder, vamp and vampire, angel, and Japanese puppet.[7]:66

Some of Cahun's portraits feature the artist looking directly at the viewer, head shaved, often revealing only head and shoulders (eliminating body from the view), and a blurring of gender indicators and behaviors which serve to undermine the patriarchal gaze.[13][14] Scholar Miranda Welby-Everard has written about the importance of theatre, performance, and costume that underlies Cahun's work, suggesting how this may have informed the artist's varying gender presentations.[15]

Cahun's published writings include "Heroines," (1925) a series of monologues based upon female fairy tale characters intertwined with witty comparisons to the contemporary image of women; Aveux non avenus, (Carrefour, 1930) a book of essays and recorded dreams illustrated with photomontages; and several essays in magazines and journals.[16]

In 1932, Cahun joined the Association des Écrivains et Artistes Révolutionnaires, where they met André Breton and René Crevel. Following this, Cahun began associating with the surrealist group and later participated in a number of surrealist exhibitions, including the London International Surrealist Exhibition (New Burlington Gallery) and Exposition surréaliste d'Objets (Charles Ratton Gallery, Paris), both in 1936. Cahun's photograph from the London exhibition of Sheila Legge standing in the middle of Trafalgar Square, her head obscured by a flower arrangement and pigeons perching on her outstretched arms, appeared in numerous newspapers and was later reproduced in a number of books.[17][18] In 1934, Cahun published a short polemic essay, Les Paris sont Ouverts, and in 1935 took part in the founding of the left-wing anti-fascist alliance Contre Attaque, alongside André Breton and Georges Bataille.[19] Breton called Cahun "one of the most curious spirits of our time."[20]

In 1994, the Institute of Contemporary Arts in London held an exhibition of Cahun's photographic self-portraits from 1927–47, alongside the work of two young contemporary British artists, Virginia Nimarkoh and Tacita Dean, entitled Mise en Scene. In the surrealist self-portraits, Cahun represented themself as an androgyne, nymph, model, and soldier.[21]

In 2007, David Bowie created a multi-media exhibition of Cahun's work in the gardens of the General Theological Seminary in New York. It was part of a venue called the Highline Festival, which also included offerings by Air, Laurie Anderson, and Mike Garson. Bowie said of Cahun:

You could call her transgressive or you could call her a cross-dressing Man Ray with surrealist tendencies. I find this work really quite mad, in the nicest way. Outside of France and now the UK she has not had the kind of recognition that, as a founding follower, friend and worker of the original Surrealist movement, she surely deserves.[22]


Collaboration with Marcel Moore


Cahun's work was often a collaboration with Marcel Moore. Cahun and Moore collaborated frequently, though this often goes unrecognized. It is believed that Moore was often the person standing behind the camera during Cahun's portrait shoots and was an equal partner in Cahun's collages.[13]

With the majority of the photographs attributed to Cahun coming from a personal collection, not one meant for public display, it has been proposed that these personal photographs allowed for Cahun to experiment with gender presentation and the role of the viewer to a greater degree.[13]


World War II activism


In 1937 Cahun and Moore settled in Jersey. Following the fall of France and the German occupation of Jersey and the other Channel Islands, they became active as resistance workers and propagandists. Fervently against war, the two worked extensively in producing anti-German fliers. Many were snippets from English-to-German translations of BBC reports on the Nazis' crimes and insolence, which were pasted together to create rhythmic poems and harsh criticism. They created many of these messages under the German pseudonym Der Soldat Ohne Namen, or The Soldier With No Name, to deceive German soldiers that there was a conspiracy among the occupation troops.[23] The couple then dressed up and attended many German military events in Jersey, strategically placing their pamphlets in soldier's pockets, on their chairs, and in cigarette boxes for soldiers to find. Additionally, they inconspicuously crumpled up and threw their fliers into cars and windows.

On one occasion, they hung a banner in a local church which read “Jesus is great, but Hitler is greater – because Jesus died for people, but people die for Hitler.” As with much of Cahun and Moore's artistic work in Paris, many of their notes also used this same style of dark humor. In many ways, Cahun and Moore's resistance efforts were not only political but artistic actions, using their creative talents to manipulate and undermine the authority which they despised. In many ways, Cahun's life's work was focused on undermining a certain authority; however, their activism posed a threat to their physical safety. As historian Jeffrey H. Jackson writes in his definitive study of their wartime resistance Paper Bullets, for Cahun and Moore, “fighting the German occupation of Jersey was the culmination of lifelong patterns of resistance, which had always borne a political edge in the cause of freedom as they carved out their own rebellious way of living in the world together. For them, the political was always deeply personal.”[24]

In 1944, Cahun and Moore were arrested and sentenced to death, but the sentence was never carried out, as the island was liberated from German occupation in 1945.[19] However, Cahun's health never recovered from their treatment in jail, and they died in 1954. Cahun is buried in St Brelade's Church with partner Marcel Moore. At the trial, Cahun said to the German judge (according to the documentary on the Occupation of the Channel Islands, by John Nettles) that the Germans would have to shoot them twice, as they were not only a Resister but a Jew. This apparently brought a peal of laughter from the court and is said to have been one reason the execution was not carried out (Martin Sugarman, AJEX Archivist).


Social critique and legacy


Claude Cahun's gravestone in the cemetery of St. Brelade's Church, Jersey
Claude Cahun's gravestone in the cemetery of St. Brelade's Church, Jersey

Cahun made work for herself and did not want to be famous.[25] It wasn't until 40 years after her death that Cahun's work became recognized. In many ways, Cahun's life was marked by actions which revolted against convention and her public image has since become a commentary which challenges the public's notions of gender, beauty, and logic.

Her work was meant to unsettle the audience's understanding of photography as a documentation of reality. Furthermore, her poetry challenged gender roles of the time and attacked the increasingly modern world's social and economic boundaries.

Also, Cahun's participation with the Parisian Surrealist group brought an element of diversity to the group's output which ushered in new representations. Most Surrealist artists were men, whose primary images of women depicted them as isolated symbols of eroticism rather than as the chameleonic, gender non-conforming figure that Cahun presented. Cahun’s photographs, writings, and general life as an artistic and political revolutionary continues to influence artists.

Cahun's collected writings were published in 2002 as Claude Cahun – Écrits (ISBN 2-85893-616-1), edited by François Leperlier.

Street sign for 'allée Claude Cahun-Marcel Moore' in the 6th arrondissement of Paris
Street sign for 'allée Claude Cahun-Marcel Moore' in the 6th arrondissement of Paris

In 2018, a street of Paris took the name of "Allée Claude Cahun – Marcel Moore"[26] (area of Saint-Germain-des-Prés – Montparnasse, near the rue Notre-Dame-des-Champs where Claude and Suzanne lived).

Rupert Thomson's 2018 novel, Never Anyone But You, was based on the life of Cahun and Moore. It was favourably reviewed by Adam Mars-Jones in the London Review of Books.[27]

Cahun and Moore's WWII activism and heroism are documented by Jeffrey H. Jackson in the 2020 book, Paper Bullets: Two Artists Who Risked Their Lives to Defy the Nazis.[28]

Google honored Claude Cahun by showing an animated Doodle on its home page in many countries on October 25, 2021, on the anniversary of what would have been her 127th birthday.[29][30]


Bibliography (French language)



Bibliography (English language)



Film



Theatre



Exhibitions



References


  1. Latimer, Tirza True. "Acting Out: Claude Cahun and Marcel Moore". QueerCulturalCenter.org. Queer Cultural Center. Archived from the original on 2 April 2015. Retrieved 7 March 2015.
  2. "MoMA | Claude Cahun. Untitled c. 1921". www.moma.org. Retrieved 8 January 2018.
  3. "Claude Cahun – Chronology". Retrieved 18 October 2007.
  4. Sarah Howgate, Dawn Ades, National Portrait Gallery (Great Britain), Gillian Wearing and Claude Cahun Behind the Mask, Another Mask (Princeton University Press, 2017), p. 189.
  5. Cahun, Claude (2008). Disavowals: or cancelled confessions. The MIT Press. p. 151. ISBN 9780262533034. OCLC 922878515.
  6. Phaidon Editors (2019). Great women artists. Phaidon Press. p. 81. ISBN 978-0714878775. {{cite book}}: |last1= has generic name (help)
  7. Kline, Katy (1998). "In or Out of the Picture: Claude Cahun and Cindy Sherman". In Chadwick (ed.). Mirror Images: Women, Surrealism, and Self-Representation. MIT Press. p. 69.
  8. Colvile, Georgiana M.M. (2005). "Self-Representation as Symposium: The Case of Claude Cahun". Interfaces: Women, Autobiography, Image, Performance: 265. Retrieved 5 March 2016.
  9. Doy, Gen (2007). Claude Cahun: A Sensual Politics of Photography. London/New York: I.B. Tauris. pp. xv–xvi. ISBN 9781845115517.
  10. Williamson, Marcus (2011). Claude Cahun at School in England. Marcus Williamson. ISBN 978-1257639526.
  11. Latimer, Tirza True (2005). Women Together/Women Apart: Portraits of Lesbian Paris. Rutgers University Press. p. 74.
  12. Schirmer, Lothar (2001). Women Seeing Women, A Pictorial History of Women's Photography. NY: Norton. p. 208.
  13. Cole, Julie, ‘Claude Cahun, Marcel Moore and the Collaborative Construction of a Lesbian Subjectivity’, in Norma Broude and Mary D. Garrard (eds.), Reclaiming Female Agency: Feminist Art History after Postmodernism (California: University of California Press, 2005), 343–60.
  14. Hutchison, Sharla (2003). "Convulsive Beauty: Images of Hysteria and Transgressive Sexuality Claude Cahun and Djuna Barnes". Symplokē. 11 (1/2): 212–226. doi:10.1353/sym.2003.0012. JSTOR 40536944. S2CID 144901290.
  15. Welby-Everard, Miranda (2006). "Imaging the Actor: The Theatre of Claude Cahun". Oxford Art Journal. 29 (1): 3–24. doi:10.1093/oxartj/kci044. ISSN 0142-6540. JSTOR 3600491.
  16. Penelope Rosemont, Surrealist Women 1998, University of Texas Press
  17. Rosemont, Penelope (1 December 2000). Surrealist Women. A&C Black. pp. 88–90. ISBN 9780567171283.
  18. O'Neill, Alistair (2007). London: After a Fashion. London, England: Cambridge University Press. p. 77. ISBN 9781861893154. Retrieved 19 February 2017.
  19. Andersen, Corinne (2005). "Que me veux-tu?/ What do you want of me?: Claude Cahun's Autoportraits and the Process of Gender Identification". Women in French Studies. 13: 37–50. doi:10.1353/wfs.2005.0002. S2CID 192559981.
  20. Bower, Gavin James (14 February 2012). "Claude Cahun: Finding a lost great". The Guardian. ISSN 0261-3077. Retrieved 8 January 2018.
  21. Katy Deepwell ' Uncanny Resemblances: Restaging Claude Cahun in 'Mise en Scene issue 1 Dec 1996 n.paradoxa: international feminist art journal online pp. 46–51
  22. "The Art Story - Claude Cahun: French Photographer, Writer and Political Activist". Retrieved 27 March 2019.
  23. Jeffrey, Jackson (2020). Paper Bullets: Two Artists Who Risked Their Lives to Defy the Nazis. New York: Algonquin Books. pp. 122–23. ISBN 978-1616209162.
  24. Jackson, Jeffrey (2020). Paper Bullets. New York: Algonquin Books. pp. 267–68. ISBN 978-1616209162.
  25. Colvile, Georgiana M.M. (2005). "Self-Representation as Symposium: The Case of Claude Cahun". Interfaces: Women, Autobiography, Image, Performance: 263–288.
  26. "Conseil de Paris". Retrieved 25 October 2021.
  27. Mars-Jones, Adam (2 August 2018). "I'm a Cahunian". London Review of Books. 40 (15) via www.lrb.co.uk.
  28. "Speaker Series: Jeffrey Jackson In Conversation with Emily Yellin". Charleston Library Society. Archived from the original on 4 December 2020. Retrieved 13 December 2020.
  29. "Claude Cahun's 127th Birthday". Retrieved 25 October 2021 via www.google.com.
  30. "Claude Cahun Google Doodle | Short Biography of French photographer Claude Cahun". Archived from the original on 12 December 2021. Retrieved 25 October 2021 via www.youtube.com.
  31. Anderson, Jack (30 March 2002). "In Performance". The New York Times.

Sources





На других языках


[de] Claude Cahun

Claude Cahun (* 25. Oktober 1894 in Nantes, Frankreich mit dem bürgerlichen Namen Lucy Renée Mathilde Schwob; † 8. Dezember 1954 in Saint Helier auf Jersey) war eine französische Schriftstellerin und Fotografin, die gemeinsam mit ihrer Lebensgefährtin Suzanne Malherbe (* 19. Juli 1892 in Nantes; † 1972 auf Jersey, auch bekannt als Marcel Moore) im Paris der 1920er und 1930er Jahre einen Künstlersalon unterhielt. Ihr Werk wird dem Surrealismus zugeordnet.
- [en] Claude Cahun

[ru] Клод Каон

Клод Каон (фр. Claude Cahun, в некоторых источниках ошибочно Кахун, настоящее имя Люси Рене Матильда Швоб; 25 октября 1894 (1894-10-25), Нант — 8 декабря 1954, Сент-Элье, остров Джерси) — французская писательница и фотохудожница-сюрреалистка.



Текст в блоке "Читать" взят с сайта "Википедия" и доступен по лицензии Creative Commons Attribution-ShareAlike; в отдельных случаях могут действовать дополнительные условия.

Другой контент может иметь иную лицензию. Перед использованием материалов сайта WikiSort.org внимательно изучите правила лицензирования конкретных элементов наполнения сайта.

2019-2024
WikiSort.org - проект по пересортировке и дополнению контента Википедии