The Venus de Milo (/də ˈmaɪloʊ, də ˈmiːloʊ/; Greek: Αφροδίτη της Μήλου, romanized: Afrodíti tis Mílou) is an ancient Greek sculpture that was created during the Hellenistic period, sometime between 150 and 125 BC.[1] It is one of the most famous works of ancient Greek sculpture, having been prominently displayed at the Louvre Museum since shortly after the statue was rediscovered on the island of Milos, Greece, in 1820.
Venus de Milo | |
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Greek: Αφροδίτη της Μήλου | |
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Artist | Alexandros of Antioch |
Year | Between 150 and 125 BC |
Medium | Parian marble |
Subject | Venus |
Dimensions | 204 cm (6 ft 8 in) |
Condition | Arms broken off; otherwise intact |
Location | Louvre, Paris |
The Venus de Milo is believed to depict Aphrodite, the Greek goddess of love, whose Roman counterpart was Venus. The sculpture is sometimes called the Aphrodite de Milos, due to the imprecision of naming the Greek sculpture after a Roman deity (Venus).[2] Some scholars theorize that the statue actually represents the sea-goddess Amphitrite, who was venerated on the island in which the statue was found.[3] The work was originally attributed to the 4th century Athenian sculptor Praxiteles, but, based upon an inscription on its plinth, it is now widely agreed that the statue was created later, and instead is the work of Alexandros of Antioch.[4]
Made of Parian marble, the statue is larger than life size, standing 204 cm (6 ft 8 in) high.[5] The statue is missing both arms, with part of one arm, as well as the original plinth, being lost after the statue's rediscovery.
The Venus de Milo is a 204 cm (6 ft 8 in) tall Parian marble statue of a Greek goddess, most likely Aphrodite, depicted half-clothed with a bare torso. The statue originally would have had two arms, two feet, both earlobes intact and a plinth. There is a filled hole below her right breast that originally contained a metal tenon that would have supported the separately carved right arm. Without arms, it is unclear what the statue originally looked like, but textile archeologist Elizabeth Wayland Barber notes that the posture of Venus de Milo suggests that she may have been hand spinning.[6][7]
It is generally asserted that the Venus de Milo was discovered on 8 April 1820 by a Greek farmer named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos. This ancient city is the current village of Trypiti, on the island of Milos (also called Melos, or Milo) in the Aegean, which was then a part of the Ottoman Empire.[8]
Elsewhere, the discoverers are identified as the Greeks Yorgos Bottonis and his son Antonio. Paul Carus gave the site of discovery as "the ruins of an ancient theater in the vicinity of Castro, the capital of the island", adding that Bottonis and his son "came accidentally across a small cave, carefully covered with a heavy slab and concealed, which contained a fine marble statue in two pieces, together with several other marble fragments. This happened in February, 1820". He apparently based these assertions on an article he had read in the Century Magazine.[9]
The Australian historian Edward Duyker, citing a letter written by Louis Brest who was the French consul in Milos in 1820, asserts the discoverer of the statue was Theodoros Kendrotas and that he has been confused with his younger son Georgios (Γεώργιος, transliterated into the Latin alphabet phonetically as Yorgos) who later claimed credit for the find. Duyker asserts that Kendrotas was taking stone from a ruined chapel on the edge of his property – terraced land that had once formed part of a Roman gymnasium – and that he discovered an oblong cavity some 1.2 m × 1.5 m (3 ft 11 in × 4 ft 11 in) deep in the volcanic tuff. It was in this cavity, which had three wings, that Kendrotas first noticed the upper part of the statue.[10]
The consensus is that the statue was found in two large pieces (the upper torso and the lower draped legs) along with several herms (pillars topped with heads), fragments of the upper left arm and left hand holding an apple, and an inscribed plinth.
Upon its discovery in 1820, the Venus de Milo was considered to be a significant artistic finding, but did not gain its status as an icon until later on. The exact circumstances in which she was discovered, however, are uncertain. The Louvre and in turn, French art as a whole, had suffered great losses when Napoleon Bonaparte's looted art collection was returned to their countries of origin. The museum lost some of its most iconic pieces, such as the Vatican Museums' Laocoon and His Sons and the Uffizi Gallery's Venus de' Medici. The hole that the restitutions left in French culture allowed the perfect path for the Venus de Milo to become an international icon. Based on early drawings, the plinth that had been detached from the statue was known to have dates on it, which revealed that it was created after the Classical period, which was the most desirable artistic period. This caused the French to hide the plinth, in an effort to conceal this fact before the statue's introduction to the Louvre in 1821. The Venus de Milo held a prime spot in the gallery, and became iconic, mostly due to the Louvre's branding campaign and emphasis on the statue's importance in order to regain national pride.
The great fame of the Venus de Milo during the 19th century owed much to a major propaganda effort by the French authorities. In 1815, France had returned the Venus de' Medici (also known as the Medici Venus) to the Italians. The Medici Venus, regarded as one of the finest classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, calling it "as beautiful as a gendarme".[11]
During the beginning of the German invasions during World War II, Jacques Jaujard, the director of the French Musées Nationaux, anticipating the fall of France, decided to organize the evacuation of the Louvre art collection to the provinces.[12] Venus de Milo along-with The Winged Victory of Samothrace were kept at Château de Valençay, which was spared the German occupation on a technicality.
The statue has greatly influenced masters of modern art; two prime examples are Salvador Dalí's 1936 painting Venus de Milo with Drawers[13] and his The Hallucinogenic Toreador (1969–70) and its repeated images of the statue.
The statue was formerly part of the seal of the American Society of Plastic Surgeons (ASPS), one of the oldest associations of plastic surgeons in the world.[14]
In February 2010, the German magazine Focus featured a doctored image of this Venus giving Europe the middle finger, which resulted in a defamation lawsuit against the journalists and the publication.[15] They were found not guilty by the Greek court.[16]
Many modern artists have been inspired by the statue piece since it first arrived at the Louvre. One of the more notable pieces was created by French Post-Impressionist painter Paul Cézanne who drew a pencil study in 1881. Another inspired work was by René Magritte, who painted a reduced-scale version of plaster, with bright pink and dark blue, entitled Les Menottes de Cuivre or The Copper Handcuffs in 1931. Even more recently are the works of Neo-Dada Pop artist Jim Dine, who has often utilized the Venus de Milo in his sculptures and paintings since the 1970s. Possibly the most widely-known adaptation is that of Salvador Dalí, with his 1936 creation Venus de Milo aux tiroirs (Venus of Milos with Drawers). The Spanish Surrealist created a half-size plaster cast, painted it, and covered the slightly open drawers with metal knobs and fur pom-poms. This inspired recreation of the famous sculpture was meant to display the "goddess of love as a fetishistic anthropomorphic cabinet with secret drawers filled with a maelstrom of mysteries of sexual desires that only a modern psychoanalyst can interpret" (Oppen & Meijer, 2019).
The image of the Venus de Milo is often seen in modern culture, whether it be in magazines, advertisements, or home decor.
The Venus de Milo, as one of the world's most recognized artworks, has been referenced countless times in popular culture.
A common comedic gag is depicting how the statue allegedly lost its arms. In 1960, Charlie Drake performed a comedy sketch which showed museum employees accidentally breaking off the arms while packing it.[17] The 1964 film Carry On Cleo similarly featured a skit which purported to show how the statue lost its arms. In the 1997 Disney film Hercules, the title character skips a stone and inadvertently breaks both arms off the statue.
A plot to steal the statue is at the center of the 1966 spoof spy film The Last of the Secret Agents?, starring Marty Allen and Steve Rossi.
The Venus de Milo is often featured and parodied in television shows, such as The Tick episode "Armless but Not Harmless", in which villains "Venus and Milo" rob an art museum, and the BBC sitcom Only Fools and Horses, where Del Boy shows Rodney a model of the statue claiming there are sick-minded people in the world who would make such a statue of a disabled person.
The statue is also frequently referenced in music. Notable examples include:
On 25 August 1939, Jaujard closed the Louvre for three days, officially for repair work. For three days and nights, hundreds of staff, art students and employees of the Grands Magasins du Louvre department store carefully placed treasures in white wooden cases.
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